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Devotionals

"Now the Lord had prepared a great fish to swallow up Jonah. And Jonah was in the belly of the fish three days and three nights."

Some fascinating details about this account:

1) During these three days and nights, Jonah prayed one of the most poetic prayers in scripture (Jonah 2:1-9). He was conscious and aware during this time, describing his experience with vivid imagery such as being in "the depth of the seas" with seaweed wrapped around his head (Jonah 2:5).

- The time period becomes especially significant in Jewish and Christian tradition. In Jewish counting, any part of a day was counted as a full day, which is important for understanding both Jonah's experience and later, Jesus's reference to it regarding His own death and resurrection.

- After the three days and nights, the fish vomited Jonah onto dry land (Jonah 2:10). Interestingly, the text suggests this was on the Mediterranean coast, possibly near Nineveh, meaning the fish transported Jonah a considerable distance.

2) Jesus references Jonah's experience in Matthew 12:40 - "For as Jonah was three days and three nights in the belly of a huge fish, so the Son of Man will be three days and three nights in the heart of the earth."

- There's also a related reference in Matthew 12:41 where Jesus continues the comparison: "The men of Nineveh will stand up at the judgment with this generation and condemn it; for they repented at the preaching of Jonah, and now something greater than Jonah is here."

- A similar reference appears in Luke 11:29-30: "As the crowds increased, Jesus said, 'This is a wicked generation. It asks for a sign, but none will be given it except the sign of Jonah. For as Jonah was a sign to the Ninevites, so also will the Son of Man be to this generation.'"

 
 

Question: In Hebrew thought, what body part was associated with belief?

Answer: The heart (lev/levav - לב/לבב)

Reference: Romans 10:10 reflects this Hebrew concept: "For with the heart one believes unto righteousness"

Interesting Tidbit: The Hebrew concept of heart included both emotional and intellectual aspects, unlike our modern separation of heart and mind

In Hebrew understanding, the heart (לב - "lev" or לבב - "levav") was considered the center of a person's entire being - far more comprehensive than our modern Western notion of the heart as simply the seat of emotions. This has profound implications for understanding biblical concepts of belief.

The Hebrew heart (לב) encompassed:

Intellectual activity (thinking, reasoning)

Emotional states

Decision-making capacity

Memory

Wisdom and understanding

Will and intentions

When Romans 10:10 states "For with the heart one believes unto righteousness," it's drawing on this rich Hebrew understanding. The Greek word used here (καρδία - kardia) is attempting to capture the Hebrew concept of לב (lev).

Some key examples that demonstrate this heart-belief connection:

Psalm 119:11 - "I have hidden your word in my heart (לב) that I might not sin against you" - showing the heart as a place of storing and acting on knowledge

Proverbs 3:5 - "Trust in the LORD with all your heart (לב)" - demonstrating belief as a whole-person activity

Jeremiah 24:7 - "I will give them a heart (לב) to know me" - connecting the heart with true knowledge of God

Deuteronomy 6:6 - "These commandments... are to be on your heart (לב)" - showing the heart as the center of understanding and commitment

Greater Context: Western thinking often separates "head knowledge" from "heart knowledge." However, in Hebrew thought, true belief (אָמַן - aman) necessarily involved the whole person - their thoughts, emotions, and will - all centered in the לב (lev/heart).

Application: Jesus quoted the greatest commandment in Mark 12:30 - "Love the Lord your God with all your heart..." - drawing on the Hebrew understanding of the heart as the core of human consciousness, belief, and action.

Reference:

 
 
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